How dangerous is it to lower the bolts in the garden?
Arthritis is a chronic disease, proliferative, degenerative in nature. For treatment, official medicine cannot and will not measure effective methods. Nai-Ayurveda arthritis is called “Amavata” (toxic climate). Tova is ill and has been treated with pain and weakness on the bone tissue. Spored doshas (Pitta, Kapha and Vata) Isolated on the species or etapi on arthritis.
Ima arthritis is influenced by external and external factors. Arthritis is very widespread and is observed in areas with a humid climate and windy storms. Losho khranosmilane vodi do natrupvane na toxini (AMA). You combine everything with toxins and put it in place - as a result, the functioning of the debeloto worm is disrupted. Traumatic injuries, autoimmune diseases can and will cause arthritis.
Arthritis and Ayurveda - tips for treatment
This is the main thing - there is no need to destroy the body from toxins. Behind the basin is intact, briefly gladuvan or “fire” of the amendments (ginjifil, Galangal, cherven piper, canela). Pre-deliveries are specified for redovnostta in storage. get wet, keep the tezhka, tryabva and be careful.
Many good results are observed when using the methodite exploitatorskite therapy with special ingredients - ephedra, angelica, nirgundi, daphine leaf or eucalyptus leaf; composition Dashamula.
turmeric, Guggul, Galangal, tryabva, nirgundi - valuable anti-rheumatic Ayurveda ingredients.
Guggul - cleansed and strengthened on the function of bones. That's such kind of mobility you put on.
Cheren is a plant that somehow creeps out for painting on the muscles and putting the muscles in place, for the limitations of muscular mobility. Prasarini and nirgundi - osiguryavat goodness on bolkata for rheumatic pain.
Ayurveda medicines, used in the Kyiv center of fungoterapii on, Bio-regulation and Ayurveda, the effect of Triphala Guggul, Yogradzh Guggul is clearly expressed. Guggul in a golem dose with monotherapy does not show a small effect, based on the complex composition.
In the beginning, start on the disease (someone with a Vata or Kapha constitution) for a good result by collecting the bile - angelica, kopitni zhivotni, canela and female bile. Take it with honey. properties pochistvane on honey imat poveche from zakhar, mlyako or melted butter (izyasneni butter). In conditions associated with Pitta or an inflammatory process, such a collection of mustard trevisa is added - one or two - (berberis, “golden seal” or Katukov).
Arthritis and Ayurveda - use medicinal samosa oil for arthritis
For the purpose of using this product, it has a particularly good effect, specially prepared Ayurveda oil. Te se osnovat - susam oil. Those clothed on the feeling for the constraint in the place, premachvane on toxinite, clothed on bolkata and podkhranvat takani. In fungoterapii Kyiv center, Bio-regulated and from the use of Ayurveda cosmetics, Mahanarayan massage oil (Main component - shatavari). That help and everything they feel according to the meaning on the namalyavan on the stiffness in the place and the approval on the mobility and the calming bolkata. sscho Mahanarayan Tova podkhranva kozhata, fat muscular and hilarious in time and dilation of the vein. Tova allows wide-ranging use of dance and sportiness.
If the thesis is more complicated than the oil, they will add susam oil as fuel.
When used on the effect of se dava dobri esterichni oils from camphor, area of menta, evergreen plant.
Features of different types of arthritis:
arthritis vata-type: bolkata e tezhka, promenlivo, migrirane, pulsirashcha or Ryazan. Used for a large area and painted in a burnt and studded area. The surface of the leather is dry or imperfect. The movement is difficult to put on, put on the okachvat and “Crunch”. With tosi type of arthritis, the bone is deformed, it may be baked, flatulence, pain in the dolnata is often on the garba. As a rule, such people suffer from sleeplessness, anxiety, nervousness and various fears.
Arthritis Pit-type: there is inflammation with edema. Ima cod or useschane za parene. Bolkata is stained with cold and heat. The patient is distinguished from sweat, tendency to sit on the table, irritability.
arthritisKapha-type: golyama degrees on the poduvana and edema on the bet. Bolkata is clearly localized, tpa. Ima is long and exhausting, weakened in warm weather, increased in wet and cold times. The leather is dirty. It is possible to have a feeling for the gesture in the garden. In the exercises, the honor of the presence of sluz.
Arthritis and Ayurveda - differentiating treatment for arthritis
When treating for arthritis, vata-type detoxifier diet tryabva da se spazva, za da se eliminirate Ama (toxin natrupvane). Dolgotraini activi - Guggul and susam oil. Kato is a special bullet for tosi type of arthritis, from the Galangal crawlers. In the presence of degenerative and atrophic processes in bone tonic, using Ashwagandha, but the tyrabva yes, for the tonic does not predispose an increase in the formation of toxins from chaotic storage. Debeloto chervo mozhe da bude prechisten kato se izpolva ricin oil or compound, Triphala.
Arthritis Pit-type in parallel with the diet and it is necessary to remove the bitterness. You can use oil, sandalwood paste, coconut oil or brahmi oil. It is useful to eat and use jelly, compress and lotion with ice. This is a good idea and use Guggul, sandalwood, aloe, neem, turmeric, Saffron and other anti-rheumatic mustard herbs.
For the treatment of Kapha-type arthritis, Izgarians used amendments (canela, ginjifil, mustard, cherven piper, turmeric). Cherven piper, mustard, ginjifil and ispolzvane and vjnshno - cato paste, ointment or alcohol. Nai-dobar effect giving dry massage with help on trust ashes. Kato vyanshna agent se izpolzva sinapeno oil s dobjane na cherven piper. Such patients will categorically oppose the products of the product, milk products and mazna khrana.
for Arthritis and Ayurveda and prescribed medical medications, you can consult with specialists from our center.
Metaphysics of diseases by Bourbo Liz
Abortion is the termination of pregnancy before the end of the sixth month, that is, until the moment from which the child can survive and develop independently. After six months, they no longer talk about abortion, but about premature birth. There are the following forms of abortion:
* Spontaneous abortion. It occurs suddenly and ends with the expulsion of the fetus, often already dead, and the placenta. This type of abortion is usually called MISCARRIOR.
* Induced abortion. Since an induced abortion is performed in a hospital setting no later than the second month of pregnancy, the likelihood of complications is much lower than with clandestine abortions.
An abscess is an accumulation of pus in one place. There are hot and cold abscesses. With a hot abscess (which is much more common), pus accumulates very quickly and all four signs of inflammation appear: swelling, redness, temperature and pain. A cold abscess is characterized by a slow accumulation of fluid in one place without signs of inflammation.
An abscess is a sign of repressed anger, which in turn creates despair, feelings of powerlessness and failure. The joy of life is drowned in sadness and anger. Since an abscess usually causes pain, guilt is added to this suppressed anger. In order to determine which area of life this anger relates to, you should analyze the place where the abscess arose. If it occurs on one of the limbs, the person is dissatisfied with the direction his life is taking, his future or the place he is going to go.
Agoraphobia is a morbid fear of open spaces and public places. This is the most common of phobias. Women suffer from it twice as often as men. Many men try to drown their agoraphobia in alcohol. They believe that it is better to become an alcoholic than to show their uncontrollable fear. Those suffering from agoraphobia also often complain of living in constant anxiety and worry, almost to the point of panic. An alarming situation causes a whole series of physical reactions in an agoraphobe (rapid heartbeat, dizziness, muscle tension or weakness, sweating, difficulty breathing, nausea, urinary incontinence, etc.), which can turn into real panic; cognitive reactions (a sense of unusualness of what is happening, fear of losing control of oneself, going crazy, being ridiculed in public, losing consciousness or dying, etc.), as well as behavioral reactions (agoraphobe tries to avoid situations associated with anxiety and worry, as well as moving away from a place or person he considers “safe”).
This disease occurs when the adrenal glands do not produce enough hormones responsible for skin pigmentation. See ADRENAL (problems) and SKIN (problems).
Adenitis is inflammation of the lymph nodes. See the article LYMPH NODES (swelling) with the addition that a person suppresses anger. See also explanation INFLAMMATION (inflammatory diseases).
This disease most often occurs in children and manifests itself in swelling of the overgrown tissues of the nasopharynx, which makes nasal breathing difficult, forcing the child to breathe through the mouth.
A child suffering from this disease is usually very sensitive; he can anticipate events long before they happen. Very often, he, consciously or unconsciously, predicts these events much better and earlier than the persons interested or associated with them. For example, he may feel that something is not going well between his parents much earlier than they themselves realize it. As a rule, he tries to block these premonitions so as not to suffer. He is very reluctant to talk about them with those with whom he should talk, and prefers to experience his fears alone. A blocked nasopharynx is a sign that the child is hiding his thoughts or emotions for fear of not being understood.
An adenoma is a benign tumor. See article TUMOR.
As a rule, acne, or blackheads, appear only on the oiliest areas of the facial skin. They appear in early adolescence and disappear by the age of twenty, although some people are bothered by a good ten years. Common acne goes away within a few years without leaving any scars. But there are also so-called nodular (nodular) acne, which develop much longer and have unpleasant consequences from an aesthetic point of view, since ugly scars remain in their place.
We can say that acne is a sign of your subconscious desire to push others away and not allow yourself to be examined, especially up close. This skin disease means that you don’t love yourself, don’t know how to love yourself, and don’t respect yourself enough. Acne is a sign of a very sensitive but reserved nature. This is probably why we most often see them on the faces of teenagers, who, as a rule, place high demands on themselves and are often ashamed of themselves. Instead of hiding, they push people away with their skin disease.
An allergy is an increased or perverted sensitivity of the body to a substance. Allergies are classified as diseases associated with the immune system.
An allergic person usually feels disgust towards someone and cannot tolerate that person. He has great difficulty adapting to people or situations. Such a person is often strongly impressed by other people, especially by those whom he himself wants to impress. Many allergy sufferers are touchy. They often consider themselves the object of aggression and exceed the necessary degree of self-defense.
Allergies are always associated with some kind of internal contradiction. One half of an allergic person’s personality strives for something, while the other suppresses this desire. The same is true for his attitude towards people. So, for example, an allergy sufferer may rejoice in someone’s presence and at the same time want this person to leave: he loves this person, but at the same time does not want to show his dependence on him. Usually, after prolonged torment, he finds many shortcomings in his loved one. Very often, the cause of allergies lies in the fact that the parents of an allergic person had completely different views on life and constantly argued. Allergies can also be a good way to draw attention to yourself, especially if it manifests itself in difficulty breathing when the allergy sufferer cannot cope without the help of other people.
This disease usually affects older people and is characterized by gradual memory loss. People suffering from Alzheimer's disease easily remember events in the distant past and have difficulty remembering things that happened more recently. This is called fixation amnesia because the patient forgets events as they happen because he is unable to commit them to memory.
Alzheimer's disease is a way to escape from reality. As a rule, this disease affects someone who was interested in literally everything during an active age. Such a person had an excellent memory, but he did not always use it effectively. He reacted to literally everything that happened around him. He remembered details that other people did not notice or take into account. He boasted about his excellent memory and was proud of it. On the other hand, feeling obligated to someone, he was angry with these people for not paying enough attention to him or treating him differently than he would like. And now this disease helps him get rid of responsibility and manipulate other people, especially those who care for him.
Ayurveda and natural medicine
Arthritis in Ayurveda, like most other diseases, is divided into three categories corresponding to vata, pitta and kapha. Treating arthritis requires an absolutely correct understanding of what type of arthritis you are dealing with.
• If arthritis is due to a vata disorder, the joints begin to creak and crackle, but do not swell, and due to excess vata, they become dry, cold to the touch, painful, mainly when moving, and one particularly sensitive spot may be found in the joint area. Jogging, jumping rope or trampoline, or any other vigorous exercise tends to increase pain.
• Pitta-type arthritis is accompanied by inflammation; the joints swell and hurt even at rest, are often hot to the touch, and redness of the skin over the joint may be observed.
• In kapha arthritis, the joints also become swollen and stiff, but they feel cold and moist to the touch rather than hot. A small movement not only does not increase, but, on the contrary, as a rule, relieves the pain, which is stronger in the morning and gradually weakens as the person gets up and begins to move.
As we'll see in a moment, each type of arthritis has its own treatment. But in all cases, it is important to know that the cause of arthritis is in the colon.
When thrown out of balance by an unhealthy lifestyle, or poor diet, or unresolved emotional issues, vata, pitta, or kapha weaken agni (metabolic fire), resulting in the formation of ama, a toxic, sticky byproduct of poor digestion.
Vata - according to the principle of action which is its main attribute - brings ama to the colon, and from there, spreading throughout the body, ama settles in the asthi dhatu (bone tissue) and in the joints, making them stiff and painful, which is typical of arthritis .
Our goal in treating arthritis is to remove ama from the joints and return it to the colon, where it can then be removed.
This is why it is important to keep your colon “clean” when treating arthritis. If you cannot accurately determine the type of arthritis, take a teaspoon of triphala with a small amount (0.5 - 1 cup) of warm water at night. Triphala is a good effective remedy that helps with all types of arthritis. If the type of arthritis is clearly known, use haritaki for vata-type arthritis, amalaki for pitta-type arthritis and bibhitaki for kapha-type arthritis (0.5 - 1 teaspoon, in all cases with warm water).
Now let's talk about the full treatment program.
• First of all, follow a diet that pacifies vata (see Chapter 8). Choose warm, easily digestible foods and avoid cold foods and drinks, including salads. Avoid legumes, dry grains like barley and corn, and nightshades like tomatoes, potatoes and eggplants.
• Take yogaraj guggul 1 tablet three times a day.
• Apply Mahanarayan oil to the affected joints, followed by local moist heat. For example, for arthritis of the ankle joint, rub it with mahanarayan oil, and then immerse the foot in warm or hot water, in which you have previously brewed 2 tablespoons of brown mustard seeds wrapped in gauze.
• It is useful to perform yoga exercises such as Forward Bend (but without tension), Knees to Chest, Maha Mudra and Half Bridge poses (see Appendix 4).
Pitta arthritis causes more inflammation and pain than other types of arthritis.
• Follow a pitta-pacifying diet (see Chapter 8). Especially try to avoid hot and spicy foods, pickles, spinach and tomatoes.
• Ayurvedic preparations kaishore guggul, which should be taken one tablet (350 mg) three times a day, and sudarshan (1/2 teaspoon twice a day with warm water) help.
• Apply cold castor or coconut oil externally to painful areas.
• Sandalwood paste has a good calming effect. To prepare the paste, mix 1 teaspoon of sandalwood powder with a little water. Rub the paste on the sore joint carefully.
• If the joint is inflamed and hot, you can apply an ice pack to it. This will help reduce pain and inflammation.
• Yoga exercises such as Moon Salutation, Boat, Bow, Camel, Cow Head and Grasshopper poses have a beneficial effect (see Appendix 4 for illustrations of yoga poses).
• Practice the Sitali Pranayama breathing exercise regularly (see Chapter 7). Curl your tongue into a tube and inhale deeply with your stomach through your mouth, then hold your breath briefly and exhale through your nose. Repeat the exercise about 12 times.
• Follow a kapha-reducing diet (see Chapter 8). Avoid dairy products and cold drinks.
• An effective Ayurvedic medicine for this type of arthritis is punarnava guggul. Take one tablet (250 mg) three times daily.
• As an external remedy, it is good to use a paste of calamus (vacha) ground into powder. Grind 1 teaspoon of powder with a small amount of warm water to form a paste and apply to the sore joint.
• If there are signs of fluid accumulation in the joint, apply a paste of boergavia powder and ground ginger to the affected joint. To make a paste, take 1 teaspoon of each herb and grind with warm water.
• Yoga exercises that are beneficial for kapha arthritis include Tree, Triangle, Forward Bend and Back Twist poses (see illustrations in Appendix 4).
The classification of arthritis can be supplemented by distinguishing vata-pitta-kapha types with rheumatoid arthritis and osteoarthritis. If you are confident in the correct diagnosis, the recommendations below will make treatment more effective.
For rheumatoid arthritis. Take one tablet of Simhanada Guggul (350 mg) three times a day and one tablet of Chitrak Adhivati (200 mg) twice a day.
• It is also recommended to take 1/4 teaspoon of yogaraj guggul with a small amount of warm water.
• In addition, before going to bed, it is good to drink a cup of ginger tea with 2 teaspoons of castor oil added to it. Castor oil contains natural precursors for the synthesis of steroid hormones, which will help relieve inflammation in rheumatoid arthritis. Don't forget that castor oil has a laxative effect.
For osteoarthritis. Take one tablet of yogaraj guggul twice a day and at night take 1/2 teaspoon of gandharva haritaki (haritaki powder roasted in castor oil) with warm water. If Gandharva Haritaki , then take the ginger tea with castor oil described above.
Ayurveda treatment in India
Ayurveda treatment is a traditional medicine based on the use of natural and natural remedies. Its homeland is the southern Indian state of Kerala. This is where the leading Ayurveda centers and clinics in India are located. Several institutions and offices are also open in Karnataka and GOA with affordable prices.
Translated from Sanskrit, Ayurveda means “the science of life and longevity.” The healing system originated over 5000 years ago. This is a whole science about longevity, health, philosophy. Ayurvedic treatment in India in a medical clinic involves healing not only the body, but also the mind. Each procedure is unique and inimitable, incorporating the wisdom of outstanding healers of the past. The effectiveness of the Ayurvedic system is recognized in Moscow and throughout the world and is used to heal various ailments.
Treatment in India Ayurveda
Ayurvedic treatment in India (prices too) can be divided into two main groups:
- Rejuvenation, restoration, cosmetic procedures.
- Eradicating serious diseases, combating chronic illnesses.
When visiting Indian beaches and hotels, you can use the first type of services. Such procedures involve massages, oil baths, diets, and yoga practices in India. Their purpose is to have a general strengthening effect on the body, restore good health and mood.
If the health problem is serious, then it is better to contact a specialized Ayurveda medical center. Treatment begins with diagnosis and subsequently proceeds under the constant supervision of doctors. The duration of the course is at least two weeks and depends on the specifics of the disease.
Features of Ayurvedic procedures
Ayurveda treatment in the Indian center is aimed at restoring and maintaining the balance of vital energy. Energy in a person is represented as a combination of three doshas. The degree of manifestation of doshas is individual, but their ratio directly affects health.
- Regulating and balancing the doshas helps cleanse, rejuvenate and heal the body.
- The cost of a wellness tour depends on what procedures will be performed. The main methods include: massage, diet, herbal wraps, and the use of oil products.
- The duration of the course, the price of medications, and the treatment plan are agreed upon directly when the patient contacts the clinic.
Each Ayurvedic Indian Ayurveda clinic practices an individual approach. The focus is not on the disease, but on the patient himself, his physical and mental state. The programs are aimed at finding the source of the problem and eradicating it.
Assistance in obtaining a visa to the Ayurveda Medical Center
Nowadays it is possible to visit Ayurvedic clinics in Moscow, but it is better to go directly to India itself to touch the original sources of the ancient healing system. The fair cost of the treatment course attracts tourists from all over the world to the country every year. At the best resorts you can restore your strength, improve your health and find peace of mind.
India is the center of Ayurveda. The Panchakarma Club company will help you choose an Ayurveda tour and book a flight from Moscow at a convenient time. It takes from 4 to 10 days to open a visa. We will help with paperwork for an Ayurveda trip, family trip for recreation and treatment.
Ayurveda: liver treatment
The liver is the organ responsible for removing toxins from the body. When it functions properly, all systems work normally. When the liver fails to remove toxins, metabolic problems begin, which can lead to serious complications in the future.
Symptoms of a weakened liver
- Poor appetite
- Severe flatulence
- Stomach pain
- Diarrhea
How to support liver function?
First of all, we should be more careful about what we eat. Here are some tips on how to prevent most liver diseases, especially if you suspect they may occur:
- Eat slowly and peacefully, with a feeling of gratitude.
- Try to eat at the same time, avoid snacking late in the evening.
- It is better to exclude from the diet too fatty foods, salted nuts, meat, and fatty milk.
- Use spices sparingly, but garlic can be added more often because... it is considered an excellent remedy for maintaining liver health. True, there is a small caveat here: the fact is that garlic is a good medicine, but not a very good food, i.e. Eating it on a regular basis is not recommended for those who are interested in personal, internal and spiritual development, because According to Ayurveda, garlic is under the influence of tamo guna (the natural quality of darkness), which interferes with progress in spiritual practices where the influence of the quality of goodness (sattva) is required.
- Avoid citrus fruits.
- Drink barley water or sugar cane juice every day.
- Eat sweet and bitter vegetables boiled with a little ghee; Flaxseed oil is also good for the liver.
- Limit the amount of salt in your diet.
- As for spices, the best ones are: saffron, dill, cumin, cilantro, turmeric, fennel, cardamom and coriander seeds. Add them to any dishes.
Ayurvedic approach to treating and cleansing the liver
Here are some recommendations and remedies for the liver that have been used since ancient times:
- Take 1-2 tsp. henna powder daily to prevent liver enlargement.
- To improve liver and spleen function, add cinnamon and cardamom to false dandelion (Eclipta Alba) juice. Take 1 tsp. twice a day.
- Crush a few black peppercorns in a mortar, add false dandelion juice, and mix everything with plain, white yogurt. Eat it every day for breakfast.
- Fresh artichoke juice perfectly tones the liver.
- Astragalus stimulates the natural release of toxins from the liver.
- Nettle root can be used to improve the cleansing properties of the liver, as well as to remove toxins from the blood.
- Drink a mixture of equal parts beetroot, cucumber and carrot juice daily.
- Practice deep breathing and also do yoga poses to prevent liver congestion.
- It is beneficial to take a mixture of lime juice and ground papaya seeds. If you do this for 30 days, you can eliminate liver compaction.
If your body does not respond to these remedies, there may be a more serious problem (cirrhosis, cancer), so you should consult a doctor.
Treatment with Ayurveda - holistic methods for restoring health
Nay-valuable care for all people is healthy. That is the leading factor for a full belly. All the evils from us, from the definition, imagine the betrayals from the parents, the social traditions and the contradictions that come from the medical science in the West. Known catoalopathy, the concept was approved from Baschat on Western homeopathy by Samuel Haneman Prez 1810.
Donyakde svremennye imagine for health and pathological changes in connection with the disease and the influence of medical science in the West. In the historical plan, it is revealed that the predecessor of our medicine was Ayurveda. holistic medicine is well known and is based on the understanding of the relationship between the physical, emotional and spiritual well-being of all people. The concept comes from gratskata duma “holos” - tsyalosten.
The next thing to understand is the exact science of yoga, what is the most important factor for treatment and the reason why it appears on the symptoms described in pain . Ayurveda advocates that violations can have both a physical and psychological effect on the patient. So strive and remove the cause, for curing the pain in an attentive and gentle manner, without leaving the aftereffects and pre-deliveries for repeated treatment of symptoms.
Ayurveda and classical medicine
Let us draw a parallel between classical medical science and Ayurveda , and we will also note the serious differences in the beginning of the effect. In Western science, we focused on the anatomical organs and systems of connection with a physiological relationship. The knowledge is divided into specialists of catho - cardiolosis , endocrinology , orthopedics , nephrolosis , neurolosis , pediatricians , etc. n , but everyone is the only one who reprimands you for something specifically, honestly, without yes, immediately think about your colleague in the process of treatment.
For the difference from the Ayurvedic medicine, the doctor is trained and prepared and trained in Ayurveda – Kaya chikitsa (general medicine), Bala chikitsa (pediatrics), Graha chikitsa (psychiatry), Urdvanga chikitsa (illness in the region of the head and garloto), Shalya chikitsa (surgery), Damshrta chikitsa (toxicology), Heat chikitsa (geriatrics), Vrushya chikitsa (reproductive medicine). From this point of view, there are almost all aspects of possible health violations.
Ayurvedic medicine is different from classical Western medicine, but it is mainly concerned with health and well-being. More with formiraneto na choveshkoto tjalo se formir osnovnata representation for unity idvashcho from a single cell, the product on the fertilized sperm - egg. A single cell is divided into many others, which subsequently specializes and separates itself in tissue, which forms organs and produces its own physiological processes. But in the beginning, it is itself from a single cell, which is replicated many times and is interconnected with every subsequent verigata.
From the pelvis, the cellular structure on the human body in Ayurveda sa origins, imagine the connection between the mind and the presence of this on the concept of “soul”. Somehow this appears to be a painful violation of the honor, you can grab it and rub the aspects on your creature.
Find out how to diagnose from classical medicine in the West. Once the diagnosis is correct, the treatment is also effective and correct. Dobre e da se ima foreseen, che in Ayurveda not se izpolzhat sskite termini opisvani in epikrisata on the patient. Samoto is sorted out for the most part. The main rule is:
- If you combine the energies of Vata , Pita and Kapha into a balanced state, then you will be healthy.
- Somehow, combine three energies into an unbalanced state, a painful disorder. Some people are drawn from the same energy, healthy things are easily exchanged. The participation of two energies in an unbalanced state leads to serious illnesses. The presence of an imbalance in trite energy determines the duration of the period and makes it difficult to treat the pain.
What is the “treatment for pain” in Ayurveda?
Let’s figure out why the concept of “treatment for pain” is not exactly the same as it is in Ayurveda. Precisely, the solidification was striking a balance on the imbalance of energy involved in the disease process.
In the tosi aspect of goodness and imam, che every one from the trite main energy of the ima definition of quality, koito sa:
Vata energiyata se characterizira:
- Rooksha – dryness
- Laghu – lekota
- Kara (Khara) – gravewort
- Sookshma – precision
- Chala – dynamism
Pita energiyata se characterizira:
- Sasneha – leka oil plant
- Tikshna (Teekshna) - penetrating deep into the tekhanite
- Ushna – bitterness
- Lagu (Laghu) – lekota
- Visram – horse of worldism
- Sara – poor mobility
- Drava – in heat
Cafe energiyata se characterizira:
- Snighdna – mazna
- Sheeta – jelly
- Guru (Tezka)
- Manda – meka
- Shlakshna – smooth
- Mrustna - jelly-like
- Stira (Sthira) – motionless and stable
Anything and these qualities can be painted over or added to as a defect and even brought to the definition of symptoms of connection with the visitation of characteristics from trite energy.
So, let’s conditionally divide the problem into three parts, and by taking it apart, we can put three zones together to clearly identify the impact on these energy sources.
Zone 1 – from vurkh na glavata to mislen line to dolnata chast na gradnya kosh .
In it, she will show honorable quality in the energy of Kafa . The characteristics of the process are stagnant, deposited during the oil season, fluid and moist, similar to fluid flow. Know sa vi nastinkite, flu of condition, chrema, cough, etc. Secrete, koito izzat from the pelvis is frequent on the front of the mouth and nose sa typical with an imbalance in the energy of Kafa.
Zone 2 – from dolnata chast na gradniya kosh to linita minavasha prez papa .
More quality of Pete's energy will appear in it. Characteristically, it is covered with parene, sourness, long-distance colic-like pain. Know savi violation in khranosmilaneto, tezhestta in zonata na korema, feeling on smooth ako e prazna khranosmilatelnata system. Violations of the energy storage system of Pitta.
Zone 3 – from linita minavasha prez papa to osnova na kholida .
It is associated with the quality of Vata energy. Characteristics include pain in the body, spasms in the muscles, wear and tear in the case of extreme inflammation, treatment for weakness or hypertonicity. Disturbances in motor function are most likely associated with an imbalance in the Vata energy.
For yes not se zzdade sinfully understand it is important yes se know, four three energies sa everywhere in the hardship, but this action is expressed in the description of the three zones. Accordingly, we can analyze and analyze the presence of pathological deviations , which will determine the pathology.
Diagnostic results with Ayurveda
In the therapeutic aspect of Ayurveda, we can’t even say that we have used a differential diagnostic nomenclature. When consulting with an Ayurvedic doctor, you can feel the feeling of Vikruti , which also interprets the imbalance in energy.
There are two options for imbalance - increased state on the Vriddhi energy or increased state on the Kshaya energy .
For yes, the nature of Vikruti is sorted out, it is important and seima in anticipation, four energies are mutually interconnected and ako ednata otiva in the vicinity of Vridi, then another otida in the vicinity of Kshaya.
For example, ako imate natrupvane na secreti in belit shotgun shche imam Kafa Vridi and Pita Kshaya - an increase in Kafa and namalyavane on Pita. For example, with increased sourness in the stomach of Imam Pita Vridi and Kafa Kshaya. For yes, let's pray for that fortune, put it on, and let's pray for Pete's rise.
Razglezhdaiki pain process Samprapti (Samprapti) isolirano sche tarsim poveche aspect on Vridi, natrupvaneto on poveche energy in the given zone.
How can we figure out how to do this from the imbalance of the balance?
- Imbalance in dosha and painful condition
- Imbalance on date and painful condition
- Imbalance in fire and painful condition
Observe these three aspects on the whole – the disturbed state on the energy, the manifestation on the nivoto on the agni and the gap on the date.
Agni „Agni“ e concept is related to the silat on the storage area - citizens on the storage, and neynoto metabolite transformirane kam all fabrics. The storage system is often dependent on the system, which is associated with the intake of stored products and their preparation for the citizens and subsequently assimilation into substances that provide energy to the body and existence. The honest reason for the violation of health is exactly there, the violation of functions on agni.
Distinguish between the different types of Agni, which are related to the influence on trite energy:
- Agni itself (Sama agni) is balanced and strongly preserved, somehow dissolving in every way without violation. Tova e nay-dobroto status on the functioning of the storage system
Kogato se accumulated concrete energy in function on Agni se obtains a definition of violation, which leads to the formation of the toxin Ama (Ama).
- Vishama Agni (Vishama Agni) - specificity on the metabolite state and is associated with trupvane on the energy of Vata. We know that the conservation process is determined by fuel, some water quality. Vata with neinite qualities for dryness, lekota, jelly and dynamism, making it stronger or namalyavane on a basin of toplina. Tova sezdava useshchane for inconstancy - the guardianship is gradually strengthened, and gradually weakened.
- Tikshna Agni (Tikshna Agni) – namesa na poveche energy Pita varhu silat na khranosmilaneto. The qualities of bitterness, mildness, and pungency are subsilvat agni, but in increased stamina they will even lead to metabolic processes in connection with the storage system. Khranosmilaneto se zabarzva, useshaneto za glad se silva. Hranata preminava po-barzo prez khranosmilatelniya tract with useschane for increased sourness.
- Manda Agni (Manda Agni) – kogato poveche energiya Kafa se natrupa v protsesa na khranosmilan se observatova zabavyane na metabolitnit protsesi. Quality on tegest, oily, jelly, mekota sreshchu toplinata on khranosmilatelny process szdavat baven and tromav process on ragrazhda na khranata. Used for the smoothness of the messy scrawling and showing reluctance for accepting the food keeper.
The specificity of Agni - the storehouse fire - is extremely important for determining the metabolic state of the body. The transforming power on the surface is connected with the transfer to the energy and separate the tissues that will protect the surface. The storage is not related to the formation of the organism and is supported by all structures protecting the body.
But it has an exclusive meaning and is open to the transformation between separate fabrics, which determines the date (Dhatu).
Nalichni sa 7 textile Niva for transformation:
- Race (Rasa) – transformation from storage material, porridge, plasma, lymph, intercellular fluid. A watery substance, which participates in the formation of karmat and menstrual flow. The basin of the transforming zone is connected with the stored area on the fabric. Water element e waterate, density e increased, quality sa techno, icy, humid, meko, tezhko, something defining race date cato main essence for supported on energy Kafa
- Rakta – transformation of stored energy from predishnoto nivo ras kam formiraneto na krvta. Samata duma rakta wear its meaning on otsvetena, chervenikava. You have suffered grief in the area of your pain and mind. The qualities of the na rakta are similar to the thesis of the energy of Pitta, which in itself means that the transformational zone of the support of the grief of the essence on the planet.
- Mamsa (Mamsa) – transformation of the stored energy from nivo rakta kam formiraneto to muscular tissue. Samata duma e ss meaning on plat, meso. Basically, quality, which is all form and strength, is complemented by stability and density. We open the fat of the earth element and penetrate into the fire element. To golyama degrees energiyata Kafa and Pita imat vodeshcho participation in the basin zone.
- Meda (Medas) – transformation to energiyata from nivoto to mamsa kam formiraneto to mastnata tkan. The meaning of this is that it is a daub. In a peculiar way, they are stored on the elements of water and earth, the basin's bodily essence is connected with omekotyavane, ovlazhnyavane and predzvane from ruin on toplinata on tyoloto. Here again, base the quality on the energy of Kafa.
- Asti (Asthi) – transformation to energiyata from nivoto to Meda kam formiraneto to costnata tkan. Dumata se prevezhda is exactly what it cost. The support of the apparatus is heavy and it is dissuaded for its structural rigidity. But the quality of Dharana (Dharana) is corrected. We can and see a strong influence on the energy of Vata. Somehow it has increased, but we will also see a decline in quality and density. Kogato Vata se lower, Asti datu se povishava.
- Majja - transformation into energy from nivoto on Asti navtra km bone brain or nervous tissue. Tova e substance, koyato izpolva kukhinata na kostite. Ako se zamislim, for example ochnata t'kan, mozka, sscho decline kam Madzha datu. The main quality is Poorana - yes izpolva prazninata na kostite. The influence of the ima energiyat Kafa is strong.
- Shukra (Shukra) – essenciata on Maja, which is preminava in the reproductive system of the tkan – catch the cells on the husband and is married. The main quality of Garbhotpadana is production for a generation. The influence is strong.
Minavaiki theoretically considers the aspect of imbalance on energy ( dosha ), agni and date, and we can trace the aspect on Sama - balance, Kshaya - namalenata dosha and Vridi - elevated dosha , which will determine the severity of the disease.
Kakvi bolesti lekuva Ayurveda?
We can divide the disease into two types of ancient science in India:
- Sadya (Sadhya) – koito sa lechimi
- Bitch Sadya (Sukha Sadhya) – forest treat
- Krichra Sadhya – difficult to treat
- Asadhya - koito sa incurable
- Yapya – takes all Ayurvedic medicines until the patient is alive
- Anupakrama (Anupakrama) - pain, no matter how much it helps, completely incurable.
We can recognize everything from the classification on bolestite, koito Ayurveda lekuva. Those divisions into group definitions.
Samanya Vyadhi
Pain is caused by an imbalance of one, two or three energies of Vata-Pita-Kapha. In Tazi, the category includes Agantu Vyadhis - illnesses caused by external factors
- 8 types of Udara rogas - pain in the root area
- 8th type of Mutraghata - pain with urinary problems
- 8th type of Ksheera dosha s (Ksheera dosha s) – disturbances on karmat
- Type 8 Veerya Vikaras – disorders of the spermatozoa and reproductive fluidity
- 7 types of Kushta - skin diseases
- Type 7 Prameha Pidakas – skin problems and consequences for diabetes
- 7 types of Visarpa (Visarpa) – diseases associated with herpes or herpes
- 6 types of Atisara (Atisara) – violation from type to diariyat
- 6 types of Udavarta (Udavarta) – violation of the need for urination and defecation.
- 5 types Gulma – formirane na tumornii protsesi v koremnata kukhina
- 5 types of Pleeha – process of connection with coal dalak
- Type 5 Kasa - pain with cough symptoms
- 5 types of Swasa (Shwasa) – states of communication with the display and disturbed dishan
- 5th type of Hikka – state of compatibility with symptoms of khultsane
- Type 5 Trishna - violations of relationship with hunger due to thirst
- 5 types of Chardi (Chardi) - health violations of relationships with injuries
- Type 5 Aruchi - problems with problems with appetite and taste
- 5 types of Shiroroga (Shiroroga) – health disorders with symptoms of headache
- 5 types of Rudroga (Hridroga) – pain on the surface
- 5 types of Panduroga – different types of anemia
- 5 types of Unmada – states of relationship with connivance and imagine
- 4 types of Apasmara – condition associated with epilepsy
- 4 types of Netra horns (Netra roga) – diseases in the eyelid
- 4 types of Karna roga - diseases of the ear
- 4 types of Pratishyaya - states of relationship with nastinka
- 4 types Mukha roga - diseases localized in the region
- 4 types Grahani Roga - diseases of the dwarf, impaired absorption of food.
- 4 types of Mada – conditions associated with intoxication
- 4 types of Murcha - disorders of seizures and loss of consciousness
- 4 types of Shosha (Shosha) – states of svarzani sjs bharza zakuba on the body
- 4 types of Napunsakata – disorders related to impotence
- 3 types of Shota - health disorders related to exhaustion
- 3 types of Kilasa (Kilasa) – violations of the condition of leukoderma (vitiligo)
- 3 types of Raktapitta - conditions associated with bleeding
- 2 types of Jwara - disorders associated with increased body temperature
- 2 types Vrana - diseases associated with the development of an ulcer and appearing on a wound
- 2 types of Ayama - violations of the relationship from posture to weight
- Type 2 Gridhrasi – diseases of the ischiadicus nerve
- 2 types Kamala - violations of communication with zheltenitsa
- 2 types of Ama (Ama) - states of communication with blindly states of storage
- Type 2 Vatarakta – disorders related to gout
- 2 types of Arsha (Arsha) - violations of the relationship with the appearance of hemoroids
- Urustambha - condition associated with stiffness on the muscles
- Sanyasa - a state similar to a coma or resulting in syncope
- Mahagada - mental perversions
- Type 20 Krimi Rogas – intoxication with parasites
- Type 20 Prameha – conditions associated with urinary disorders and diabetes
- Type 20 Yoni Vyapat – diseases involving the vagina.
Nanatmaja Vyadhi
Pain itself is caused by an imbalance in one energy:
- Vata Nanatmaja Vyadhis - pain caused by an imbalance in the Vata energy itself. They will list about 80 types of violations.
- Pitta Nanatmaja Vyadhis - pain caused by an imbalance in the Pitta energy itself. They will present about 40 types of violations.
- Kapha Nanatmaja Vyadhis - pain caused by an imbalance in the Kapha energy itself. There are about 20 types of health violations.
Prabhava Bheda – Fundamentally possible treatment for illnesses
- Saadhya Vyadhi – cure illnesses;
- Asadhya Vyadhi – incurable illnesses.
Bala Bheda - based on silat on boljawaneto
- Mrudu Vyadhi - illnesses with mild or mild pain;
- Daruna Vyadhi – diseases with high complications, also a violation.
Adhishtana Bheda - based on a specific zone from the area that is designated
- Mano Adhishtita Vyadhi - Diseases affecting the mind or mental disorders);
- Sharira Adhishtita Vyadhi - pain, illness or physical illness.
Nimitta Bheda - the basis for the cause of illness
- Sva - datu vaishamya nitta vyadhi (Swa-dhatu vaishamya nimitta vyadhi) - a violation of the supporting elements on tyalo - diseases caused by an imbalance in energy, dhatus - fabrics, upadhatus - subtissues;
Violation of this may be under the format on vriddhi (vriddhi) - pathological increase in tissue or kshaya (kshaya) - decay in tissue. Those who say so will call Nija Rogas or Nija Vyadhis;
- Aagantu nimitta vyadhi (Aagantu nimitta vyadhi) – diseases caused by external factors, trauma, etc.
Aashaya Bheda – Vuz basis on segnatit vtreshni organi
- Aamashaya samuttha vyadhi (Aamashaya samuttha vyadhi) - pain, derived from stomakha and tankite worm;
- Pakwashaya Samuttha vyadhi - diseases originating from debeloto chervo.
Shalya Bheda – disease bazirani on surgical classification
- Shastra sadhya - illnesses that can be treated through surgical procedures;
- Swedadi kriya saadhya (Swedadi kriya saadhya) - diseases, koito mogat and se lekuvat through treatment kato se izpolzva method on a burner or with burning steam.
Prakruta - Vaikruta Bheda - Based on seasonal influence
- Prakruta Vyadi (Prakruta Vyadhi) - Nature of sickness - Every energy from the season, in some cases the lice and tendency and the cause of illness. For example, the energy of Vata se vloshava in the season of Varsha ritu (Varsha ritu) is lato and causes pain prez tosi season, the energy of Pita se violating in Sharad Ritu (Sharad Ritu) is the essence and ima tendency and causing pain and the energy of Kafa se violating v v Vasanta Ritu ( Vasanta Ritu) - the season of passage and the cause of illness.
Ako energiyata, koyato naturally se violating the prez of the season si, sscho causing bolestta in the seshiya season, tazi bolest or Vyadhi se naricha Prakrutha vyadhi (Prakrutha Vyadhi), zaschoto se appearing in Prakruta kala (prakruta kala) na energiyata (season, in koyto konkretnata energiya se povishava naturally).
- Vaikruta Vyadhi is an unnatural bolestite and the opposite violation compared to Prakruta Vyadhi. With it, energy, which naturally does not break everything in a certain season, causes pain in a specific season, the pain is also called Vaikrutha Vyadhi. Example, Vata not se vloshava in Sharad Ritu - esenta, some season on vloshavan na Pita. But ako Vata predizvika is sick in Sharad Ritu, tova is sick, she is called Vaikruta Vyadi.
Anubandhya – Anubandha – basis for association with reason:
- Anubandhya or Swatantra Vyadhi - Tazi bolest, which is manifested from neinite causal factors (factory, spomenati in the text on Ayurveda), which is manifested through its classical signs and symptoms and which soothes from treatment and medicine, posocheni for him. In short, the disease, which manifests itself independently, has its own definitions of symptoms and symptoms and specific treatment, is called for this treatment, and is called Anubandhya Vyadhi. Those will fall into the category of primary diseases.
Example: Violation of Amlapitta (hyperacidity, acidity, peptic diseases) that manifests itself when influencing harmful factors koito poishavat energiyata Pita - cato consummation na hrana, koya goreshcha, piquant, jelly, etc. That se manifests itself with symptoms kato losho khranosmilan e avipack (avipaka), useschane za povorshchane utklesha (utklesha), sour and bitterly absorbed amla tikta udgaara (amla tikta udgaara), feeling for the feeling in tyaloto gouvara (gourava), etc. For yes, calm down Pete, be sure to crawl out of the clothing factor and store it, rich in sweets, bitters and discriminating tastes, etc.
Taka Amlapita e Anubandya or Svantantra vyadi.
- Anubandha Vyadhi or Paratantra Vyadhi - Illness that is caused by another illness, showing signs and symptoms on another illness and all doing well with treatment or medicine, applied for another illness, senaricha Paratantra or Anubanda vyadi .
In modern days, this can be called secondary or related to another illness. Tova zabolyavane did not manifest everything independently, but developed it against the background of another bolest (primarily zabolyavane).
Poorvaja Vyadhi and Paschat Jaata Vyadhi ( warning and complications )
Theses are 2 types of violations in connection with Anubanda or Paratantra:
- Poorvaja Vyadhi (Poorvaja Vyadhi) – that is the bolestta, which is present before the manifestation of anubandha vyadhi. This is a secondary illness that manifests itself from a primary illness. The primary cause of the disease is the secondary cause of the disease. Tuk osnovnata bolest se naricha Poorovazha vyadi (bolest, koyato seshtuvva na von na vtorichnata). Pooravazha vyady e Purvarupa (Purvarupa) – warning violation for subsequent appearance on anubanda vyady – secondary bolest.
- Paschat Jaata Vyadhi - Tova e bolest, koyato se manifesta kato successor from Anubandha Vyadhi - secondary bolest. According to tosi, there is a secondary violation of the formira cause and Purvarupa (preventing a violation) on Paschat Jaata Vyadi, which is why se naricha Upadrava (Upadrava) or a complication from the disease.
Vuz basis on Karma (Karma) – doing it for a person
- Pratutpanna Karmaja - To be ill, to suffer for the sake of an act or to commit sin or perpetration in the presence of a real citizen;
- Poorvakarmaja vyadhi (Poorvakarmaja Vyadhi) - Pain, arising for the sake of an act or sin, perversion in previous transgressions.
Bitch Sadya (Sukha Sadhya) and Krichchra Sadhya (Krichchra Sadhya) – based on the forecast
- Bitch Sadya Vyadhi (Sukha Sadhya Vyadhi) – forest diseases treated;
- Krichchra Sadhya Vyadhi - difficult to treat diseases.
Yapya and Anupakrama
- Yapya vyadhi (Yapya Vyadhi) - Be sick, koito mogat yes se lekuvat or support. According to the principle of the disease, it is asadhya (asadhya) or incurable, but the patient remains alive thanks to the practice of a healthy dietary regimen and a special focus on the stomach;
- Anupakrama (Anupakrama) or (Pratyakhyeya) - Sick, which cannot be cured or is impossible for treatment. Are you sick, who cannot and will not recover from some kind of treatment or medication, in which the organs have ruined the silat and the patient has become weak, the patient has become weak and exhausted and in some way will show arishta lakshanas - recognition of the upcoming death.
Aadhyatmika , Aadidaivika and Adibhoutika Vyadhis.
Aadhyatmika Vyadhis
In Tozi, the context means that the burden is crazy. Get sick, show yourself in pain on your time and mind. Psychosomatic diseases will fall into the basin category. You are sick, you have stepped on because of imbalanced energy (both physically and mentally) into the basin there is a limiting category and into it there are 3 types:
- Adibala-pravritta vyadhis – Get sick, which is caused by morbidity on sperm and eggs or semen. Inherited diseases fall into the category of inheritance from parents.
- Ima and 2 subtypes. Those sa:
- Matruja Vyadis (Matruja Vyadhis) - illness, and also from morbidity in the egg, inherited from maikat (diseases along the maichina line)
- Pitruja Vyadis (Pitruja Vyadhis) - illness, idvashchi from morbidity in sperm, inherited from bascha (diseases along the baschin line).
- Try for Aadibala pravritta for sa diseases - Arsha - hemoroids, Kushta - skin diseases, Rajayakshma - tuberculosis, Madhumeha - diabetes, Shwitra - leucoderma or vitiligo and Apasmara (Apasmara) – pametta disorders, epilepsy.
- Other diseases that can be included in Adibala Pravritta include cancer, lipoma, hemophilia, hemicrania or migraine, eczema, asthma, autism, gout, osteogenesis imperfecta, interstitial incompatibility, senna chema, Chorea on the Hunting, hysteria, kasogl food, color blindness, cataracts, high blood pressure, malnutrition, hormonal disorders, peptic ulcers, cepnatini in nebceto, cepnatini in oral, etc.
- Janmabala Pravritta Vyadis (Janmabala Pravritta Vyadhis) - Sick, koito se poyavyavat in deteto porady incorrectly stored and starting on the stomach, following from maikata in time for pregnancy and stage for development on the fetus. Example for diseases on Janmabala pravritta sa kutsane, blindness, deafness , amusing mental development, zaekvane, nanism or amusing development on rasta, etc.
- These diseases manifest themselves in two ways:
- Incorrectly or unusually developed child - tezi detsa mogat yes imamat more or less organi, more or less quickly, overshadowed, incorrectly or insufficiently developed organi, razkosvane on mouth and nebceto, lip on anal opening, deformations in relation to format and structure on part on tyalo and organite, the position is on the surface in dyasno, the location is on the black fraction on the left, etc.
- Illnesses that manifest themselves as a result of infection occur in the maikata, for example, syphilis, typhus, etc. Illnesses that occur during the birth of a newborn during pregnancy, birth injuries, infections, etc.
- Janmabala Pravritta Vyadhis (Janmabala Pravritta Vyadhis) ima 2 subtypes of pain:
- Race of krita (Rasa krita) – Kogato maikata, koyato se khrani s nyakakv specific taste or khrana in excess, tezi navitsi can cause any illnesses in children. These diseases are all Rasa krita vyadhis.
- For example, precomernata consummation itself tastes sweet and is a repository of the cause of illness, cato prameha - diabetes, mookata - amusing mental development or sthoolata - overloaded. Precomernate consummation for the salty taste causing vali – brackki na kozhata, palita – prematurely posivyavana na kosata, khalitya – prematurely bald, etc.
- According to the beginnings of the pre-commernat, consummation is kept, rich in sour taste, more reasons raktapitta - different bleeding, netra roga - eye diseases, twak rogas - skin diseases, etc.
- Precomernate consummation for piquant tastes storage of predizvik shukralpata - little by little production for sperm, snatana haani - spontaneous abortion, death of the fetus in the womb
- In a golyama way, consummation for the bitter taste of water before illness kato shosha - dystrophic illnesses from lack of protection, dryness on the body, nirbalata - loss of strength, weakness, etc.
- It is unnecessary to take for a picky taste for other reasons: karshya - normalized heat, aanaaha - flatulence and udavarta - impaired poska on the energy of apana, etc.
- Prekomernata consummation na Madhya - alcoholic beverages esche predizvika trishna - thirst, smriti nasha - ruin for pamet, unmada - ludost, etc.
- Daurida Apachara krita (Dauhrida Apachara krita) – Maikata s dete v utero si se naricha Daurida or “tazi with two sartsa”. Kogato sartseto na deteto se manifesting and becoming functional in the womb na maikata, desires na deteto se manifest through maikata. Ayurveda insisted and carried out all the searches, instructions from Maykat during the “Dauridaya” period. If these desires are not satisfied, they will also manifest themselves in physical or mental disorders in the child. These illnesses, inflicted on children for the sake of non-execution, on desires, on maikata, for the duration of pregnancy, are called ??Dauhrida Apachara Krita Vyadhis.
Adi Daivika Vyadhis
- Kala bala pravritta (Kala bala pravritta) - Cheer, koito se show for the sake of unusual variations in stud, toplinata and dzhdovet, come prez 4 seasons, for India 6 seasons, se narichat kala bala pravritta vyadhis (??kala bala pravritta vyadhis) ( diseases caused by silat during season). Biwat 2 types:
- Vyapanna ritu kruta - violations caused by unusual seasonal fluctuations. Those from the 18th type of variation. According to the principle, the season in India is 6 per bro. Te sa Shishira (winter edges), Vasanta (proleta), Grishma (latoto), Varsha (monsoon), Sharad (esenta) and Hemanta (early winter). In every season, we observe abnormal variations on the climate change in 3 forms:
- Ayoga (Ayoga) or Heena yoga (heena yoga) – downturn in temperature – Example for a little toplina or lipsa on toplina in Grishma – summer season.
- Atiyoga (Atiyoga prekomerna povishavane na okolnata temperature – Example, tezhka and unusual toplina in Grishma – summer season.
- Mithya yoga (Mithya yoga) – ryazka or neobichaina promyana on okolnata temperature – Example, lipsa on toplina and silni dzhdove in time on Grishma – summer season or promyana on temperature with dzhdove and stud prez summer season.
- These are 3 types of exchange, i.e. ayoga, atiyoga and mitiya yoga, sa apply for everything for the 6th season. According to tosi begin se formirat 18 types of seasonal variations:
- Avyapanna ritu kruta - you get sick because of an imbalance in your energy, which naturally happens in certain seasons. It is not related to seasonal variations, but the normal season will also have an influence on the energy of Vata, Pitta and Kapha, predizvikvayki or tyakhnoto increase, or namalyavan, something, someone not se balancer through the application of a suitable diet and starting on the stomach, treatments and medications will lead to the manifestation of illnesses. All energy is disrupted in a special way during the season, intended for certain imbalances.
- Vata se natrupva in Grishma – latoto and se imbalance in vv Varsha Ritu- season on monsonite. Pitta se natrupva in Varsha Ritu - season on monsonite and se imbalance in Sharad ritu - autumn season.
- Cafe se natrupva in Shishira - in the edges of the winter and se imbalance in Vasanta ritu - the season has flown by.
- Tezi seasoni on natrupvan and imbalance on energiite sa excuse for violating it. Tova is completely natural for everything, that’s the rule. Ako seasonal regime is strict and discipline starting on the stomach, these violations do not progress, they will cause illnesses and will calm down naturally for the next season.
- Daivabala pravitta (Daivabala pravritta) – Diseases caused by rot, curses, incorrect spiritual practices that harm others, infections, contagious diseases, polluted windows. Daivabala Pravritta vyadhis sa 2 types:
- Vidhyut Ashanee krita - illness and/or injury, natural disasters, catastrophes, gromotevich storms, falls on asteroids and comets, etc.
- Pishaachaadi krita (Pishaachaadi krita) - Illness, infliction from pishacha - ominous supernatural forces, catho ghosts, ghosts, demons, etc. These illnesses are classified into 2 types:
- Samsargaja - Illnesses caused by the presence of the choir will bring a curse on us. Those who are in close proximity or through direct contact with a horata suffer from contagious diseases
- Aakasmika (Aakasmika) - Cheer, something is wrong with the limelight and it suddenly manifests itself.
- Svabaava bala pravritta (Swabhaava bala pravritta) – Show your naturalness in the world that you see every day. But no matter what they oppress for a short period of time, as long as they are removed, they can and will be called sick.
- Smartta se sreshcha i naturally (kogato se sluchva naturally) and sshcho taka e swabhava praritta, showing gratitude to neinata nature. Swabhava bala pravritta means you are ill, which naturally manifests itself.
- Example, hunger, thirst, sun, smart, etc. vznikvat for the sake of nature on tyaloto and behold ??Swabhava bala Pravritta.
- Biwat 2 types:
- Kaala Krita - violations that happen at the right time and become known as Kaala Krita Vyadhis. Example: a feeling of hunger, for a long time, yes, we sleep, for a long time, for a long time, and we grow old, for some time we have passed 70 years of age, we are dying, we have reached the time for dying (for some time we have passed 100 years from our belly) and so-called vznikvat for the sake of effect and influence on the time factor. All these diseases will appear, when those problems will appear, at the right time, foreseen for them. Those will narichat ??sho taka Parirakshana Krita Vyadhis. Theses of the disease will appear for the sake of correct support on yourself, so it is correct to spazvat the rules and the principle of systematic beginnings on the stomach and storage.
- Akaala Krita - violations that appear at the wrong time, i.e. prematurely revealed, se narichat Akaala Krita Vyadhis (??Akaala Krita Vyadhis). Those are responsible for our negligence and incorrect support on themselves, which follows the wrong start on their stomach and the guardians of the practice.
Aadhi bhoutika Vyadhis
Representing a single type of violation, koto se naricha se Sanghaata Bala Pravritta Vyadhi. These diseases are based on elements of nature.
Obiknoveno te sa Aagantu rogas – diseases, koito se sluchvat for the sake of injury, etc. Causes: Weakness of a person or se bori with a strength of a person, injury, attack, physical injury, etc.
Sanghata Bala Pravritta Vyadhis sa from 2 types:
- Shastra krita vyadhis - pain caused by weapons or tools. Approximately naranyavane or attack with a launcher, darvo, arrow, sword, stones, weapon, etc.
- Vyala krita vyadhis - hurt, caused by an attack on animals. Injure, cause from ukhapvane (zub), draskotini (nokti), ubodane (horns), poison (otrova), zasegnati from the animal - Vyala.
Nija, Aagantuja and Maanasa Vyadhis:
- Nija Vyadhi – These diseases are caused by energy disturbances with physical manifestation.
- Vataja Jwara – cod, caused by imbalanced Vata energy
- Pittaja Jwara – cod, caused by imbalance of Pitta energy
- Kaphaja Jwara – cod, caused by broken Kapha energy
- Aagantuja Vyadhi – These diseases are caused by microorganisms, poisoned air, frozen water, fire, injury, etc. External reasons.
- Maanasa Vyadhi (Maanasa Vyadhi) – These illnesses are caused by energy disturbances on the psychic and mental level. Tova se sluchva, kogato chovek not se receive tova, kogato mu haresva, kogato nyakoy received tova, kogato nyakoy poluchiva tova, kogato not is looking for, etc.
The classification is exclusively for the sake of pain and for the appearance of health disorders, discomfort or pain during treatment or treatment.
Koi and kakvi sa methodite for the treatment of spored Ayurvedic medicine?
It is extremely important to understand from the reader that the most effective experience with an Ayurvedic medicine and balancer is to disrupt the aspects in action on the trite energy - Vata, Pita or Kapha.
The line for treatment is divided into two steps:
- Shodana (shodhana) – the principle on otneman
- Shamana (shamana) – for balancing energy imbalances
All of them are from a medicine, substance or therapy, which is produced by the energy from the body or from the separation of its part, for example:
- Udharva bag hara (Udharva bhag hara) – izvezhdane from gornat chast na tyaloto, from glavat to zonat na dolnata chast na gradniya kosh. For example, the fat of water is the function of the ima dihatelnate system. Ayurveda uses methods and methods for example:
- predizvikano povrshchane – vamana (vamana);
- zadarzhane na medicinally olio in oblastta na glavata – shiro vasti (shiro vasti).
- Clean the kitchen on the glavata and šinata zone, through the pouring of the medicinal olio into the nose - nasya.
- Adhobhaghara - region from dolnata part on gradnya kosh nadol.
- Pre-stimulant laxative effect - virechan;
- Ochistvane na zonata na debeloto chervo with enema – vasti (vasti).
- Ubhayato bhag hara - otnemana on the energy from the forge and the valley is frequent at the same time.
Thus, three possibilities will appear for the removal of Vata, Pita or Kafa from tialoto:
- Vata – vasti or enema therapy
- Pita – virechana or predizvikan laxative effect
- Kafa – vamana or predizvikano povrshchane.
Shodana chikitsa follows three stages of influence:
- Purva Karma (Purva Karma) - preparation for tyoloto for purification. Including the method of Snehana (internally and externally oiled on the body) and Svedana (toplinny therapy, in case of pre-disease, flooding and sweating on the body).
- Pancha Karma (Pancha Karma) – teaching pet otnemashi (cleansing) therapy – Vamana, Virechana, Vasti, Nasya and Raktamokshan
- Paschat Karma - therapy and products for the restoration of the trace carried out by Panchakarma.
Those are connected with the balance and the action on the energy is disrupted. With the basin, the technique is aimed at the action on the agni and storage system. All medicines and products are included that act as a booster for health and appetite, controlling increased hunger and thirst, various exercises, sun baths or standing in clean air, etc. Shamana chesto se preporchva za periodite s niska climatic temperature, catozimata for example. Prez tosi season choir, coito imate weakness on physical physiology, with the presence of pain, water irritation, overheating, increased accumulation of toxins, you will most likely receive a punishment for tosi type of influence.
Shaman can be attached:
- Bahya samshamana (Bahya samshamana) - external influence with bilkov and prahove, watering with medicinal mixtures, therapy with medicinal bilkov olio - doused, smeared. They can apply gargara, jabourene with medicinal olio.
- Aabhyantara samshamana - effective action for the treatment of medicinal products, which will release toxins, depot oil, aphrodiasis, strengthen the immune system, detoxify the body when struck with poison
The shaman has different methods:
- Deepan – literally meaning lightened. Tuk tova means podsilvane na agni (storage-forgiving fire), for yes se zzdade appetite. Deepan is included in the prescription for medicinal bilkovo Giy, the intake of piquant and rich in mulch storage, for the purpose of reducing the hair loss energy or increasing the weakened energy, for the sake of achieving a balanced state.
- Pachan (Pachan) – including methods for smilane on toxic otpadtsi, called ama. There are different protein combinations, which will help when absorbed in the non-degradation of toxins.
- Kshuda Nigrah - literally means appetite. Commodity equipment at Gladuvan. Generally selective gladuvane se prescriptions for the patient for balancing on energy in the tire. For this purpose, you will avoid specific damage to the energy (for example, cotton wool), avoid storage or starting on the stomach, which will increase the energy. Ayurvedic principle back Kshuda nigra se izpolzva kato remedy for raising the balance on Tridosha. The product is especially useful for diseases related to the storage and relaxation tract.
- Thrisha Nigrah - literally means thirst. The product is a method for treating problems with sys zadarzhaneto na vodata na tialoto. Ama natrupani in bubrechnata and picocnata system se assimilate according to tosi beginning.
- Viyam – meaning physical exercise. Specific regimens are prescribed for Viyama se for violations of catalysis, storage problems, diabetes, etc. Ponyakoga se combine with medications for optimal results, but even without medication.
- Atap Sevan – fuel impact. Including sun baths for skin diseases, rheumatism or conditions associated with arthritis. Tova treatment calming energy Vata.
- Marut Sevan – influence from the air. The therapy is included in the treatment of clean air, for treatment of asthma, and treatment of tuberculosis diseases. Spread Ayurveda disaneto on the air and prana or stomach. Tova e method for podobryavane on the abdomen in tyaloto. Shamana therapy e for all, koito nyama vozmozhnosti and / or time and preminat prez therapy ss Shodana (panchakarma). Khorata s takiva sistoyaniye kato tuberculosis nikoga negota yes accept shodan chikitsa, ty kato tyaloto im nyama yes mozhe yes se cope with therapeutic measurements.
An algorithm has been determined , according to which the Ayurvedic doctor followed the patient’s visit
- Provide individual consultation with the patient.
- Determined by Prakruti (dominant energy by birth) and dosha (imbalance in energy state).
- Preporki for promena in the beginning on the stomach, for yes, it is painted and corrected the imbalance on the energy, leading to a healthy violation - guardian and motor mode, specific instructions with individual soreness
- Prescribed for Ayurvedic medicinal and protein products.
- Prescribed for Ayurvedic therapy or preporka for the effect of Panchakarma procedures.
Periods for applying Ayurvedic influence
The minimum exposure ranges from three months to unlimited duration. Read carefully the classification of pain in the stomach and the impact on the stomach, which will impose a daily intake on Ayurvedic medicinal and protein products, for this reason the health status is impaired.
This is an individualized Ayurvedic effect and a period of binational dependence – competence on the Ayurvedic doctor, professionalism on the Ayurvedic therapist and strict consistency on the patient and the subsequent treatment prescribed, without any modification according to one’s desire or without the knowledge of the specialist.
How are Ayurvedic products used for therapeutic purposes??
Use all the different Ayurveda products, which will be prepared from bilk, metal or minerals, as well as a combination from trite.
- Traditional Ayurvedic medicines - produced according to recipes and described in the book on Ayurveda
- Propriativny Ayurvedic medicines - patenting formulas, koito se bazirat na opita na samiya proizvoditel, te not sa produktsii na traditsionny Ayurvedic recipes.
Typical traditional Ayurvedic medicines:
- Ark (Ark) – destilati from the bill. Example: rose water (Gulab ark)
- Asava and Arishta naturally fermented protein and liquor.
- Avalekh (Avaleh) is a sweet paste or marmalade from bilk, a mixture of unrefined zakhar, sweet juice or bilk decoction.
- Basma (Bhasma) - a lot of fine dust, prepared with metals, minerals and other substances at high temperatures until formed into oxide compounds.
- Churnam - crush and dry the beaker into dust. Prahat e presyat good prez finni sita and can be mixed with other compounds spored recipe on Ayurvedic text.
- Gritam (Ghritam) – medicinally purified Kravet oil, enriched with milk.
- Guggulu (Guggulu) – tablets, in the same direction with the main composition resin on the throat Commiphora mukul
- Kwatham (Kwatham) - tablets, koito sa napraveni from the bilk and decoction
- Kashayam – protein broth
- Pak – protein paste
- Ras Rasayan – protein and mineral products
- Thailam (Taylam) - medical bilk olia
- Vati (Vati, Vatika) - tablets prepared from a pill or mineral or two at a time.
- Gulika (Gulika) - hapcheta with a form on trample, prepared from a bill or mineral or two together
How is everything stored for me??
Depending on the degree of violation of the Agni fire, it will be determined and exchanged for storage. It doesn’t matter how Ayurveda is stored, it doesn’t matter how you store it, but you can, and I’ll spoil it and assimilate it. Following a consultation with an Ayurvedic doctor you will receive:
- Hours for the reception on storage - appetizer, stored between meals, ritual, stored between meals and supper
- Separate storage, how to store and receive
- Koi khrani se preporchvat for free consummation, without restrictions
- The storage of good and everything will be accepted honestly and in proper quantities
- Koi yes se izbyagvat or yes se consumirate in a row in minimal quantities.
Just as in our medicine, Ayurveda divides the storage into:
- Storage from Zhivotinsky origin - meat, fish, eggs, milk products and spicy milk
- Storage from plant sources - fruits, herbs, seeds, poisons, brews.
In case of serious violations and weakness in the storage of the fire of Agni, in golyamata it is frequent from the product with Zhivotinskiy origin se namalyavat or spirate cato reception az is determined by the period from time to time, dokato se restore the silat on the storage. There may be restrictions on any product from plant origin.
The type of food in relation to the storage will be determined by taste:
Anything from the energy of Vata , Pita , Kafa se balances from the definition of taste , at some point in time it can be increased or diminished from another taste .
In case of impact:
- Keep the sweet taste - daub Vata and Pita, increasing Kafa
- Preserve the taste of jelly - daub Vata, increase Pita and Kafa
- Keep the salty taste - daub Vata, increase Pita and Kafa
- Keep the bitter taste - increasing Vata, applying Pitta and Kafa
- Store with piquant taste – Increase Vata and Pita, namalyava Kafa
- Keep your sweet taste - increasing Vata, applying Pita and Kafa
Depending on the nature of the interaction, the Ayurvedic medicine is determined and stored in your container.
How to observe the health care process?
Vodeshchata represents Ayurveda and Health, meaning balance on the trite energy of Vata , Pitta and Kapha . Some of the imbalances appear due to discomfort, pain, discomfort and many disturbances in the body’s condition. Emotional instability and disturbances in mental health have appeared – nausea, nausea, despair.
In terms of time for the health care process, all the organisms minava prez distinguish strictly individual visits. You will become white - for Ayurveda it is worth it!
Transition from imbalance to balance e svurzan with podobryavane na prvo meata na khranosmilaneto. Togawa se observativa promyana v nachina, po koito hranata preminava prez hranosmilatelnata system:
- Used for lekota in the region on the core next reception for storage
- Paint on the tension from the formation of gas in the tank and the debeloto of the worm
- Regulate defecation - becoming redovna and se izprazva full of fat and worms.
- Podobryava this blood circulation
- The cold hands and walks will be flooded
- The colors on the skin are kinder from the pale to the rosy
- Cardiac pulse se stabilizira
- Kravnoto nalyagane se normalizira.
- Silata se povishava
- Useshaneto for being so kind
- Move your reactions and approve them
- Scribe in the place and tyakhnata mobility be kind
- Kostnata plutnost se podobryava ako e namalala
- Conductivity on nervous impulse se podobryava
- On the mental level, the soil and behold, joy, happiness
- Setivite organs will plant and work kindly - vision is strong, hearing is good, taste is sharp and strong, smell is strong, tactile sensitivity is good on skin.
- Zhelezite with vtreshna secretion will plant and work kindly
- Namalyava hormonal imbalance
- The female reproductive system regulates the menstrual cycle, reduces or eliminates the differences in formation in the uterus and ovary. Symptoms on menopause or this funny manifestation. Ako is married and has a reproductive age, and has the ability to do so.
- The male reproductive system improves the production and quality of sperm. Podobryava se libidoto.
Kato tsialo in the health care process can and will be supported by the functions of all organs and systems.
Ayurvedic medicine is a holistic approach that has a significant impact on all existing conditions on the human body. Because medicine has existed for more than 5,000 years, you have a huge amount of experience and knowledge that influences your health - there is little prevention and corresponding treatment.
Follow the method and self-nutrition with hiladoletiya and nainat, the effectiveness of which has been proven many times. Ayurvedic medicine is not subject to testing, proof or experimentation, precisely to determine its value and significance for mankind.